Wednesday, January 26, 2011

The Evil Tongue

One of the biggest problems among Messianics, including me, is our mouth. We like to talk, and we like to talk about eachother. We like to talk about Christians. We like to talk about Jews. We like to talk about everybody in the worst possible way. The Torah tells us “Do not go about as a slanderer among your people” Lev. 19:16.

It doesn’t matter if what you say is true, if you talk badly about any person at all, that is slander, according to R. Israel Meir Kagan (ztz”l). Often we excuse slander by saying “But it’s true!” It doesn’t matter if it’s true or not. I’m sure we all have embarrassing secrets that we don’t want spread around, and the fact that they’re true only makes it worse.

This is not a minor commandment, and we need to take it very seriously. The Mishna tells us that evil speech is actually punished more harshly than doing a deed (Mishna, Arakhin 3:5), and Peter indicates that slander is the exact opposite of the word of God (I Pet. 1:24-2:2).

Gossip is a plague. It destroys friendships and families, it destroys communities and turns brothers against eachother. Slander is such a serious issue that a man who slanders his wife is actually punished more than a man who rapes a virgin, according to the Torah (cf. Deut. 22:19, 28-29), and according to Deuteronomy Rabba 5:10, gossip murders three people, the person who tells it, the peson who listens, and the person it is about.

This may be the most harmful thing one person can ever do to another, and it’s something all of us are guilty of at one time or another. We need to learn to be very careful about what we say and what we listen to.

2 comments:

  1. Great post. Now, if I will truly take it to heart. Thinking about it being punished more harshly than acting out an evil deed, Miriam's leprosy is a good example of the possible punishments from heaven (Numbers 12). And, if someone falsely accuses another, they are liable for the punishment that would be given for the crime they accused the other of committing (Deuteronomy 19:15-21).
    Thanks for the post. Keep it up!

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  2. And Miriam is only one example. The chapter of Mishna referenced above points out that we were kept from going into the holy land for an extra generation not because of something we did, but because of our evil speech (in that case, complaining).

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